Category Archives: Language

NL XLIII: The Second Barbarism: The ‘Albigensian Heresy’

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Summary. Suppose your society has certain rites and customs, perceived as essential to its functioning. When some persons among you reject those rites and customs, what are you going to do? Persecution would be the normal response of a society that aimed to preserve itself. In the example to be considered here, the society is medieval Christendom, where

  • buildings called churches were customarily the abode of friendly spirits, and
  • the rite of swearing an oath was a sign of special commitment.

Oaths and churches were rejected by persons called Paulicians, or Bogomils, or Albigensians. Their beliefs were Manichaean. These persons were persecuted so successfully that we do not understand them very well. Therefore we must leave open the question of whether they were barbarists.

Here I am going to review, among other things,

  • what it means to fight barbarism;
  • the response to German bombardment described in Goodbye, Mr. Chips;
  • what Jesus Christ says about swearing;
  • how the United States accommodates various beliefs (as by allowing affirming instead of swearing, or allowing Muslims to swear on a Quran);
  • the threat of a lying President;
  • the threat of ignoring climate change;
  • the etymology of heresy;
  • the discussion of mythos and logos in Pirsig.

Fire temple, Yazd, Iran, September 2012. See “Duty to Nature

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NL XXXVIII: Civilization and Wealth

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To be richer than another person is to have economic power over that person (38. 61). The rich can force the poor to sell their labor for a lower price (38. 64) than if the poor were free (38. 65) of the emotional strain of poverty (38. 66).

Rembrandt, Esau Selling His Birthright, c. 1640–1, British Museum

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NL XXXIV: What Civilization Means Generically

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Turning now to Part III of Collingwood’s New Leviathan (1942), we take up civilization, a topic of utmost importance, featuring as it does, for example, in the controversial hypothesis of the “Clash of Civilizations,” and generally being something that reactionaries say they want to defend.

Civilization is something that happens to a community (34. 4). We studied communities as such in Part II, and their members individually in Part I.

Civilization is a “process of approximation to an ideal state” (34. 5). That is the gist of Chapter XXXIV, “What ‘Civilization’ Means: Generically.” There will be a lot to spell out.


We have returned to Istanbul. Below are
sunset photos from our last night on the Aegean coast

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Writing Rules

Executive summary (added July 16, 2018): I have had enough of misrepresentation by experts of what other experts have to say about grammar.


An ongoing concern of this blog is the subject taught in school called grammar. See for example

  • the previous post, “Writing and Inversion,” about how a supposed rule against the passive voice might be better understood as a rule to avoid certain inversions of order (namely those inversions that add words and torpor);
  • the post before that, “A New Kind of Science,” presenting a theory that grammar is properly neither prescriptive nor descriptive, but “criteriological,” because it examines the criteria that we apply to our own speaking and writing;
  • an early expression (from six years ago) of some of those ideas: “Strunk and White.”

Grammar causes anxiety. Every aspect of school would seem to cause anxiety in somebody. Decades after they have left school, how many persons have nightmares of missing an examination? Quite a few, it would seem; see the evidence appended to this post. My mother and her brother were such persons, as I learned when growing up. I seem not to be such a person, though I once dreamt of missing a plane.

How much support of current US President Donald Trump is due to memories of belittlement by teachers at school? Similar questions may be raised about

  • UK government minister Michael Gove’s saying, “people in this country have had enough of experts …”;
  • the rise in Turkey of Recep Tayyip Erdoğan, who has perceived a special threat from the Peace Academics.

On that last matter, see my blog essay of March, 2016, “Academic Freedom.”

In the blog generally, I may criticize some of my fellow academics; but I criticize them for their own criticism of fellow academics and thinkers. Thus in the article “Strunk and White” listed above, I say Geoffrey Pullum was stupid to decry, in 2009, the “50 Years of Stupid Grammar Advice” offered by Strunk and White’s Elements of Style.

Still I have respected Pullum’s recommendation of Style: Toward Clarity and Grace, by Joseph M. Williams. I bought Williams’s book, and in this post I focus on some of his advice.

I thought Williams’s book might be more “democratic” than Strunk and White’s, in the sense of being aimed at a broader audience. That broader audience might include students whose parents didn’t go to college or grow up speaking English.

Now I have doubts that Williams has such an audience in mind. In his final chapter, called “Usage,” Williams writes (on page 176) of

Three Kinds of Rules

1. Some rules characterize the basic structure of English … No native speaker of English has to think about these rules at all.

2. Some rules distinguish standard from nonstandard speech … The only writers and speakers who worry about these rules are those upwardly mobile types who are striving to join the educated class of writers and speakers …

3. Finally, some grammarians try to impose on those who already write educated standard English particular items of usage that they think those educated writers should observe – don’t split infinitives; use that, not which for restrictive clauses …

This may not be much evidence to go on; but judging from the style of #1, I’m not sure Williams has considered the possibility of having readers who are not native speakers of English. In #2, by referring pejoratively to “those upwardly mobile types,” Williams seems to think they are not readers either.

Appearances are corroborated on the next page, after Williams describes again his three kinds of rules:

1. Some rules account for the fundamental structure of English …

2. Some rules distinguish the dialects of the educated and the uneducated …

3. And some rules belong to that category of rules observed by some well-educated people, and ignored by others equally well-educated …

Ordinarily, the first set of rules concerns us not at all. And if you are interested in this book, you probably aren’t much concerned with the second set either. It is the third set of rules that concern – sometimes obsess – already competent but not entirely secure writers. They are the rules of usage out of which the Pop Grammarians have created their cottage industry.

In faithfully transcribing Williams’s words about rules of usage, I have noticed that they violate a certain rule: “Enclose parenthetic expressions between commas.” Indeed, in the first block quotation above, giving the first list of “Three Kinds of Rules,” look again at the last clause (itself a rule):

use that, not which for restrictive clauses.

Here the phrase “not which” is parenthetic, but is not printed that way. Since a comma precedes it, a comma ought also to follow it, at least if one agrees with the rule that I stated, “Enclose parenthetic expressions between commas.”

That rule happens to be Rule 3 of Strunk’s original eight “Elementary Rules of Usage.” It is still Rule 3 in the version of The Elements of Style edited by E. B. White, although some of the other rules have been changed.

I find the same rule also as part of Rule 12d in the Harbrace College Handbook (8th edition, 1977), used in the ninth-grade English class at my private, college-preparatory school for boys in Washington. According to the Handbook:

Commas set off nonrestrictive clauses and phrases and other parenthetical and miscellaneous elements, such as transitional expressions, items in dates, words used in direct address, and so on. Restrictive clauses and phrases are not set off by commas.

Surely I was taught this rule in earlier years too. The rule seems unobjectionable and even natural to me now, and I do not recall any difficulty with it.

Yellow cover of Harbrace College Handbook 8

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Writing and Inversion

Executive summary: The “voice” of a transitive verb may be active or passive. A piece of writing may be vigorous or torpid. There is not an exact correspondence between passive verbs and torpid writing. However, a passive verb is used to effect inversion of subject and object. One may also invert subject and auxiliary verb, subject and predicate, or two clauses, always adding new words. Each inversion may lead to torpid writing. This is what Strunk warned about in The Elements of Style, by issuing the command, “Use the active voice.” The command must be followed with discretion. Williams makes the same case, more elaborately, in Style: Towards Clarity and Grace. There is no foolproof executive summary of how to write well.


When E. B. White revised William Strunk’s original Elements of Style, he did not retain Strunk’s “Introductory,” whose first paragraph said of the book,

The experience of its writer has been that once past the essentials, students profit most by individual instruction based on the problems of their own work, and that each instructor has his own body of theory, which he may prefer to that offered by any textbook.

Perhaps many students today cannot receive individual instruction. They are just given textbooks that try to spell out everything. Continue reading

A New Kind of Science

Executive summary. Some sciences are called descriptive, empirical, or natural; others, prescriptive or normative. We should recognize a third kind of science, which studies the criteria as such that a thinking being imposes on itself as it tries to achieve success. I propose linguistics as an example. Collingwood introduced the term criteriological for the third kind of science. This was in The Principles of Art (1938), though I find the germ of the concept in earlier work, even in Collingwood’s first book, Religion and Philosophy (1916), in the passage on psychology that the author would recall in An Autobiography (1939).

Collingwood’s examples of criteriological sciences are logic, ethics, aesthetics, and economics. Pirsig effectively (and independently) works out rhetoric as an example in Zen and the Art of Motorcycle Maintenance (1974). We may benefit from clarity here, given how people can have a strong reaction to being lectured by experts. For Collingwood, such a reaction is found in Nazi Germany; see the last chapter of The New Leviathan (1942). Reactions to grammar are the subject of my own two ensuing articles, “Writing and Inversion” and “Writing Rules.”


Some sciences are not recognized for what they are. The sciences themselves are not new, but a proper understanding of them may be new to some of us, including myself.

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Boolean Arithmetic

Mathematics can be highly abstract, even when it remains applicable to daily life. I want to show this with the mathematics behind logic puzzles, such as how to derive a conclusion using all of the following premisses:

  1. Babies are illogical.
  2. Nobody is despised who can manage a crocodile.
  3. Illogical persons are despised.

The example, from Terence Tao’s blog, is attributed to Lewis Carroll. By the first and third premisses, babies are despised; by the second premiss then, babies cannot manage crocodiles.

George Boole, The Laws of Thought (1854), Open Court, 1940

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On Knowing Ourselves

In a 2012 post in this blog, I criticized a 2009 essay called “50 Years of Stupid Grammar Advice.” The putative advice was that of Strunk and White. However, what these two had written was not the elements of grammar, but The Elements of Style. They gave style advice by precept and example. The advice is good, if well understood. The critic should recognize that, as I wrote, “Rules of style are supposed to induce thinking, not obedience.”

View between two hotel buildings from one mountainside to another, with a bit of the sea beyond
All photos taken in Delphi, July 12–14, 2017

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Hypomnesis

When is a help a hindrance? The Muses have provoked this question. They did this through their agents, the cicadas, who sang around the European Cultural Center of Delphi, during the 11th Panhellenic Logic Symposium, July 12–5, 2017.

     Cicada, European Cultural Center of Delphi, 2017.07.15     

Cicada, European Cultural Center of Delphi, 2017.07.15

My question has two particular instances.

  1. At a mathematical conference, can theorems “speak for themselves,” or should their presenters be at pains to help the listener appreciate the results?

  2. When the conference is in Greece, even at one of the country’s greatest archeological sites, does this enhance the reading of ancient Greek texts, or is it only a distraction?

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NL XIII: “Choice”

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Adolph Gottlieb, “Centrifugal,” gouache on paperboard, 1961 (National Gallery of Art, Washington; gift of the Woodward Foundation)

Adolph Gottlieb, “Centrifugal,” 1961 (National Gallery of Art, Washington; gift of the Woodward Foundation)

The key idea of Chapter XIII of New Leviathan is the correct statement of the “problem of free will”:

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