Category Archives: Poetry

Anthropology of Mathematics

October 13, 2019 – 6:05 pm

When Donald Trump won the 2016 U.S. Presidential election, which opinion polls had said he would lose, I wrote a post called “How To Learn about People.” I was thinking of their politics, not their occupations.

Saturn eclipse mosaic from Cassini

If however you wanted to understand people whose occupation happened to be mathematics, you would need to learn what it meant to prove a theorem. Mere observation would not be enough:

  • In the words of R. G. Collingwood in Religion and Philosophy (1916, page 42), quoted in An Autobiography (1939, page 93) as well as in the earlier post here, “The mind, regarded in this external way, really ceases to be a mind at all.”

  • In the words of English teacher and anthropologist Verne Dusenberry, quoted by Robert Pirsig in Lila (1991, page 35), “The trouble with the objective approach is that you don’t learn much that way.”

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By David Pierce | Also posted in absolute presuppositions, “ceases to be a mind”, Homer, New Leviathan, overlap of classes, question and answer, T. S. Eliot, Thoreau | Tagged , , , , , , , , , , , , , , , , , | Comments (1)

On Translation

October 6, 2019 – 8:28 am

Achilles is found singing to a lyre, in a passage of Book IX of the Iliad. Homer sets the scene in five dactylic hexameters; George Chapman translates them into four couplets of fourteeners.

I wrote a post about each book of the Iliad, in Chapman’s version of 1611. As I said at the end, I look forward to reading Emily Wilson’s version. Meanwhile, here I examine the vignette of the lyre in several existing English translations, as well as in the original.

Three books mentioned in the text Continue reading →

By David Pierce | Also posted in Collingwood, Homer, Language | Tagged , , , , , , , , | Comments (0)

On Chapman’s Homer’s Iliad, Book XXIV

September 26, 2019 – 8:26 am

One man kills another, legally, according to the laws of war, such as they are. The two sides fight over the body, which might be ransomed, if taken by the killer’s side; however, the body is not so taken. The friend of the slain man kills the killer and takes his body to mutilate, though this be sacrilege.

The father of the newly slain man crosses enemy lines to ransom his son’s body. He puts his lips to the hand of the killer, who agrees to give up the body, even coming to admire the father, who in turn admires him.

Rembrandt van Rijn (Dutch, 1606-69), Lucretia, 1664, oil on canvas, Andrew W. Mellon Collection. National Gallery of Art, Washington

Such are the emotions of the Iliad. Homer depicts them as terrifically as Rembrandt does those of a woman, Lucretia, about to kill herself in shame for having been raped. One might consider these works as “emotion porn,” where the second element of this phrase denotes

written or visual material that emphasizes the sensuous or sensational aspects of a non-sexual subject, appealing to its audience in a manner likened to the titillating effect of pornography

—in the words of the third edition of the Oxford English Dictionary, as quoted by Arnold Zwicky in a blog article, “X porn.” Continue reading →

By David Pierce | Also posted in Homer | Tagged , , , | Comments (2)

On Chapman’s Homer’s Iliad, Book XXIII

September 25, 2019 – 7:47 am

Book XXII of the Iliad is rich in human emotion; Book XXIII, in anthropological detail. The books form a natural sequence:

  1. Defiance, flight, fight, and death of a man.
  2. Funeral and memorial games for a man.

That the man is different in either case creates tension, to be resolved in the next and final book (whose emotions I once took up in “Homer for the Civilian”).

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By David Pierce | Also posted in Homer | Tagged | Comments (1)

On Chapman’s Homer’s Iliad, Book XXII

September 24, 2019 – 7:15 am

Andromache draws a hot bath, for Hector to slip into when he comes home from the war. Actually she has her maids heat the water, while she herself weaves flowers into a tapestry.

Mouth of stream forming border between Balıkesir and İzmir

All the Trojans managed to slip into the safety of Troy, while Achilles was distracted in Book XXI of the Iliad. Only Hector and Deiphobus have stayed outside. Hector is really glad to have his brother along to confront Achilles.

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By David Pierce | Also posted in Homer | Tagged | Comments (2)

On Chapman’s Homer’s Iliad, Book XXI

September 23, 2019 – 10:11 am

Jove allowed the gods to aid whom they would, in the previous book of the Iliad; now, in Book XXI, they fight with one another. The god of fire attacks a river god; the god of war, the goddess of wisdom. This calls into question the notion of gods as personifications of abstract concepts.

Road to beach, shaded by pines

One may say that of course fire is at war with water, and war with wisdom. I would say rather that we can be at war with one another, because none of us is simply one thing distinct from any other.

No man is an island, entire of itself; every man is a piece of the continent, a part of the main.

We have similarities and differences, and so do the gods. We can all do many things.

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By David Pierce | Also posted in Homer | Tagged | Comments (2)

On Chapman’s Homer’s Iliad, Book XX

September 22, 2019 – 8:17 am

The Wikipedia article “Superhero” traces the word itself to “at least 1917,” giving “such folkloric heroes as Robin Hood” as “Antecedents of the archetype.” I don’t know why Achilles should not be considered as an antecedent. According to the opening description,

A superhero is a type of heroic stock character, usually possessing supernatural or superhuman powers, who is dedicated to fighting the evil of their universe, protecting the public, and usually battling super-villains.

Achilles has superhuman powers; he has supernatural powers, when aided by the gods; and now in Book XX of the Iliad, as far as the Greeks are concerned, he is fighting the evil of their universe. However, the Trojans are not evil in Homer’s universe. Here there is no Manichaean principle of evil, and much less is Achilles personally devoted to fighting it.

Nonetheless, Book XX would seem to be a battle of the superheroes.

Spreading pine branches

The scene from where I read as the sun went down

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By David Pierce | Also posted in Homer | Tagged | Comments (1)

On Chapman’s Homer’s Iliad, Book XIX

September 21, 2019 – 7:55 am

Book XIX of the Iliad consists mostly of speeches.

Myself on the beach with dogs, pines behind

Thetis

Do not grieve so, Achilles. It was a god who killed your friend, and the will of god is law. However, a god has also provided this new armor.

Achilles

That’s jolly good armor. I’ll use it, but I’m worried about the flies on this corpse.

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By David Pierce | Also posted in Homer | Tagged , | Comments (1)

On Chapman’s Homer’s Iliad, Book XVIII

September 20, 2019 – 9:02 am

I analyze Book XVIII of the Iliad into seven scenes.

Branches against sky

  1. Achilles receives from Antilochus the news of Patroclus’s death, and Thetis receives the news from Achilles. She tells him not to fight till she has brought new arms from Mulciber (Chapman’s lines 1–136).

    2. Continue reading →

By David Pierce | Also posted in Grammar, Homer, Mathematics, Principles of Art | Tagged , , | Comments (2)

On Chapman’s Homer’s Iliad, Book XVII

September 19, 2019 – 10:16 am

Book XVI of the Iliad ended with the death of Patroclus; Book XVIII will begin with Achilles’s learning of the death. Book XVII gives us the fight over the body.

Dogs in the shade on the beach in the waning summer

Why is a body so important? I can only observe that a belief in its importance is something that keeps warriors fighting.

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By David Pierce | Also posted in Homer | Tagged , | Comments (0)