There is a lot about R. G. Collingwood on this blog. Apparently that is why I had the opportunity to write the text below. Something close to it was included in Turkish last year with the Turkish translation of R. G. Collingwood’s Religion and Philosophy.
The games of Book XXIII of the Iliad have not been enough to let Achilles sleep. He tosses and turns,
yearning for the manhood and valorous might of Patroclus, thinking on all he had wrought with him and all the woes he had borne, passing through wars of men and the grievous waves. (lines 6–9)
It occurs to me to ask: Is that what we call a description? It is a “setting down in words”; however, if it is a “verbal portrait,” this only goes to show what a remarkable power we have, to know what somebody is thinking by how he looks.
Atatürk Kent Ormanı
Tarabya, Sarıyer, İstanbul
May 11, 2023
The fascinating moments in the Iliad are when somebody has to make a decision.
Wednesday morning, April 12, 2023
Akarsu Sokağı (“Runningwater Street”)
Tarabya, Sarıyer, Istanbul
Book XIX of the Iliad is all talk. This annoys Achilles, but is important for Agamemnon and Odysseus, and they should know better—Odysseus even says so.
Achilles gets ready to fight while Patroclus lies dead
(or, one of two well-fed street-dogs goes through the motions of defense)
Şalcıkır Parkı, Tarabya
Sarıyer, Istanbul
Sunday morning, March 26, 2023
At the end of Book XVI of the Iliad, Hector
Postacı Halil Sokağı (Street of Halil the Postman)
Tarabya (Θεραπειά), Sarıyer, Istanbul
Thursday morning, March 2, 2023
An editor of the Iliad might remove Book XIII, as I said last time; however, the book has
The strike can fail through the prowess of scabs. Poseidon encourages crossing the picket line. In Book XIV,
Yeniköy (Νεοχώριον), Sarıyer, Istanbul
Tuesday afternoon, February 21, 2023
On the day recounted in Book VIII of the Iliad,
I wrote a fuller summary in 2017. Because I was reading it, I also talked about Huysmans, Against Nature, and the belief of the main character that the prose poem could
contain within its small compass, like beef essence, the power of a novel, while eliminating its tedious analyses and superfluous descriptions.
Now I shall find reason to bring up Herodotus, Plato, Aristotle, Thoreau, and Freud, and especially William James and Collingwood on the subject of emotion.
Waters of the Bosphorus, Sarıyer, Istanbul
Wednesday morning, January 11, 2023
Each of us has two biological parents. In my case, those parents are not my real parents, namely the ones who raised me. Nonetheless, according to the theory that everybody seems to accept, including myself, each of us has grown up from a zygote, which was formed by the union of two gametes. Moreover, one of those gametes was an egg cell; the other, a sperm cell. The gametes came from gonads: an ovary and testis, respectively. Ovaries are possessed by females of our species; testes, by males. Being female or male is called sex.
We are also distinguished, when children, as being boys or girls. Boys grow up to be men; girls, women.
It is usually assumed that men are male and women are female. Some of us may insist that this is always so, by definition of the words in question. In that case, I will argue,
In Book I of the Iliad, Achilles restrains an impulse to run a sword through Agamemnon.
That may be the greatest act in the whole epic. I say so, having recently completed a reading of Njal’s Saga, which features a lot of impulsive killing. Now I am embarking on the Iliad again, a book at a time. Here I take up Book I, some comparisons with the saga, and some connections with Plato, Augustine, and Collingwood.
I wrote here about Homer’s epic, book by book, between April, 2017, and September, 2019. I was reading Chapman’s Elizabethan translation. In my account of Book I from then, there are details that do not otherwise stand out to me now, when
Sarıyer, Istanbul (European side)
Loeb Iliad, volume I
November 25, 2022
Polytropy 