Category Archives: Freedom

Concerning freedom of speech, in theory and practice (it can be restricted by law or by oneself)

Religious Science

Below is Chapter 1, “Science and the Modern World,” of The Relevance of Science by C. F. von Weizsäcker.

The last post of this blog was of my annotated version of Chapter 3, “Creation in the Old Testament.”

As the author reports in his Preface, The whole book consists of the first of two series of Gifford Lectures at Glasgow, 1959–61.

Stage seen from audience
I had the opportunity myself to lecture in Tabriz, on August 28, 2012. This was in Iran, so the wall behind me held a portrait of the late Ayatollah Khomeini, along with some kind of icon of science. We were at a national mathematics conference, but I included some of my artwork in the slides of my talk (called “Model-theory of differential fields”)

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Pacifism

Pacifism is properly pacificism, the making of peace: not a belief or an attitude, but a practice. Mathematics then is pacifist, because learning it means learning that you cannot fight your way to the truth. Might does not make right. If others are going to agree with you, they will have to do it freely. Moreover, you cannot rest until they do agree with you, if you’ve got a piece of mathematics that you think is right; for you could be wrong, if others don’t agree.

The book *Dorothy Healey Remembers,* with photo of subject

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Articles on Collingwood

This article gathers, and in some cases quotes and examines, popular articles about R. G. Collingwood (1889–1943).

  • By articles, I mean not blog posts like mine and others’, but essays by professionals in publications that have editors.

  • By popular, I mean written not for other professionals, but for the laity.

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A Final Statement

This concludes the series that began with “An Indictment” and continued with “A Defense.”

Ayşe and Meriç her lawyer

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We the Pears of the Wild Coyote Tree

This is a preliminary report on two recent films:

  • The Wild Pear Tree, by Nuri Bilge Ceylan;
  • We the Coyotes, by Marco La Via and Hanna Ladoul.

The report is preliminary, not because there is going to be another, but because I have seen each film only once, and I may see one of them again.

I remember that François Truffaut liked to see films at least twice. I believe I read this in The Washington Post, and I might have guessed it was in an appreciation published when Truffaut died; however, he died on October 21, 1984, during the first semester of my sophomore year at St John’s College in Santa Fe, and I would not have been reading the Post then.

While in college, I did enjoy seeing some films twice, or a second time; Truffaut’s own 400 Coups was an example, a French teacher having shown it to us in high school.

The two films that I am reviewing now concern young adults trying to find their own way in the world, in defiance of their elders. We all have to do this. In every generation, some will do it more defiantly than others. Heraclitus can be defiant, he of Ephesus and thus one of the Ionian philosophers, whose spirit I imagine to haunt the Nesin Mathematics Village. A further reason to bring up Heraclitus will be a theme that is explicit in Pear Tree, implicit (or metaphorical) in Coyotes: gold.

A book, whose cover shows a bonfire, sits on a rock dampened by waves of the sea, which laps on the sand beyond
A copy of The Logos of Heraclitus,
by Eva Brann,
on Marmara Island, July, 2012

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A Defense

Here is the defense (savunma) of Ayşe Berkman before the 36th Heavy Penalty Court (Ağır Ceza Mahkemesi) of Istanbul, January 10, 2019, against the charge of making propaganda for a terrorist organization (terör örgütü propagandası yapmak).

Crowd of mostly smiling people outside a courtroom

The crowd from the courtroom when the session was over.
From a tweet of the Peace Academics

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Antitheses

This is an attempt at a dialectical understanding of freedom and responsibility, punishment and forgiveness, things like that. My text is a part of the Gospel, though I attribute no special supernatural power to this. I shall refer also to the Dialogues of Plato.

An Indictment

Free speech continues to matter for this blog. Here in Turkey, the “Academics for Peace” are signers of a petition calling for an end to what the petition calls a “deliberate and planned massacre.” On July 17, 2018, three more of these Academics were given suspended sentences of fifteen months for “propagandizing for a terrorist organization.” There is a story on this by Tansu Pişkin on Bianet. A suspended sentence means the convicted person is on probation for some years. When I met up recently with a Peace Academic who had already been given a suspended sentence, he laughed it off.

The bill of indictment (iddianame) for each Peace Academic is 14 pages long. Continue reading

Community

Concerning a proposal (not by me) to make a “strategic withdrawal” from public life in order to restore the imagined virtues of the Middle Ages.

What in the 1960s was a commune is now an intentional community. I lived in one in the mid-1990s, when I was in graduate school.

Mont Saint-Michel, in the image that heads Dreher’s linked article

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Freedom to Listen

“It’s a free country, so shut up!”

On Thursday, February 16 of this year (2017), at Bosphorus University, a talk on the subject of freedom of speech was given by a Guardian columnist who was a history professor at Oxford. This was Timothy Garton Ash, who observed that freedom of speech and of the press had been severely curtailed in Turkey. For a defender of the regime, the accusation might be belied by the speaker’s freedom to make it. Academics can still come from abroad and give their critical talks. However, as Professor Garton Ash detailed, many Turkish academics have been fired from their positions; many journalists have been imprisoned; other journalists cannot get their articles published.

Nocturnal scene of city buildings under snow, loomed over by towers displaying the crescent and star of the Turkish flag in colored lights
Fulya, Şişli, Istanbul
Friday evening, January 6, 2017

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