Tag Archives: John Julius Norwich

NL XLIV: The Turks

Index to this series

The last part of Collingwood’s New Leviathan (Oxford, 1942) is “Barbarism.” The first chapter of the part is “What Barbarism Is”; the remaining chapters describe examples of barbarism in turn. The fourth and last example is the one that Britain is fighting as Collingwood writes.

Sun behind mosque on cover of The Ottoman Centuries (Lord Kinross, a.k.a. Patrick Balfour) Continue reading

NL XLII: The First Barbarism: The Saracens

Index to this series

Executive summary: The barbarians who overran the Western Roman Empire were not barbarists in Collingwood’s technical sense. However, “in the seventh century a movement inspired by hostility towards everything Roman … and everything Christian, flared up on the south-eastern frontier of the Roman world” (42. 22). This movement was therefore barbarist. Failing to conquer Europe, either from the east at Constantinople, or from the west at Tours, the movement settled down and ceased being barbarist—by the account in Chapter XLII, “The First Barbarism: The Saracens,” and later, in Collingwood’s New Leviathan. I check this account against more recent sources; it is barbarist to think that the “movement” in question, or indeed any movement, must always be barbarist; I look at the “civilization” of the British Empire as portrayed in a story of Maugham, and I compare a character of the story to Collingwood.


Collingwood’s historical account of barbarisms is a minefield, if one wishes not to sound like a barbarist oneself. The four examples will be

  1. the Saracens,
  2. the “Albigensian Heresy” (or the Bogomils),
  3. the Turks, and
  4. the Germans.

The very formula “the X”—definite article followed by national or quasi-national adjective—this has a barbaric use in branding a people with indelible features. A retort then is “not all X,” as in “not all men.” Collingwood issues such a proviso himself:

45. 68. Please observe, Reader, that I am not talking about all Germans. I do not say that all Germans are liars. I know of some who are not; those heroes, for example, who continue in spite of everything the Nazis can do to run their secret wireless station and keep on printing Das Wahre Deutschland.

Das wahre Deutschland, from a Swiss antiquarian bookshop, Antiquariat Peter Petrej

Continue reading

Re-enactment

Two whiteboards, one above the other, with geometrical diagrams and equations
My whiteboards from Tuesday, November 3, 2015,
concerning Pappus of Alexandria,
in the course “Geometriler


Executive summary (added October 6, 2018). Historian Niall Ferguson praises Collingwood as a philosopher of history, while showing no sign of understanding Collingwood’s actual philosophy. This provokes me. My comments are in the following sections.

Continue reading

Edirne

This is about a May Day trip from the third Ottoman capital to the second. In the former, the government has been suppressing May Day demonstrations in Taksim Square since 2013. That year, the suppression may have helped provoke the Gezi Park protests, as I suggested in “May Day One Month Late.” I reported on the following year’s suppression in “Madness, Stupidity, or Evil?” This year (2017), labor unions held a legal May Day demonstration in Bakırköy, further west in European Istanbul, as reported by the Anadolu Agency (which as far as I know is owned by the Turkish state). My wife and I just got out of town.


Selimiye Mosque, 2017.04.30

Continue reading

Basil II

One reason for this blog is to avoid being enclosed by the wall of the garden called Facebook.

Sometimes I enjoy reading the history of where I live, and lately I have been working slowly through Judith Herrin, Byzantium: The Surprising Life of a Medieval Empire. The work is not chronological like that of John Julius Norwich (I have read only his Short History of Byzantium); but it does have a chapter on Emperor Basil II, the so-called Bulgar-Slayer, who apparently led the Byzantine Empire to its apogee. Reading this, I could not remember having read about Basil before, in Michael Psellus; but I had, as I could see when Herrin mentioned the latter.

Continue reading