Tag Archives: Nazism

NL XXIII: The Family As a Society

Index to this series

The last chapter was called “The Family As a Mixed Community,” because the family consists of both a society and a non-social part, called the nursery. Now we are looking at “The Family As a Society.” We are not in contradiction, but are in the flux that Heraclitus observed in all existence (24. 62). The inmates of the nursery normally grow and join the society of their parents: the family as a whole is a society in this sense.

Altınova bazaar, Wednesday, September 13, 2017

If the child is to join the society of its parents, an act of will on both sides is required. This is a key idea of the chapter, one to be carried on to considerations of the state. Collingwood talks a lot about the implications of contraception for the family. He seems to find the practice distasteful; but the possibility of the practice is a boon to freedom, for making us think about things.

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NL XXI: Society as Joint Will

Index to this series

A society is an act of will. To form a society is to say, or rather to mean, that we, the intended members of the society, will do something, and not just that we shall do something.

We ask how it is possible to say, “We will.” We ask, as readers, either of Collingwood’s New Leviathan, or at least of what I am writing about this book. I ask, while on holiday at the beach with, for the last few days, my nephew and niece, ages eight and three respectively. When I was a little older than they, I was incensed to think, as an American, that Ronald Reagan might destroy us all in a nuclear war with the Soviet Union. Later I read the words of Christopher Hitchens, from an older generation, who could remember where he was when John F. Kennedy almost killed him—along with everybody else, during the Cuban Missile Crisis. Such worries now return under an American President who seems to embody the worst ruler that Plato could imagine.

Writing in England the early 1940s, Collingwood contended with Fascism and Nazism. He tried to articulate why they must be fought, and what was worth defending. Though generals are accused of always fighting the last war, I read Collingwood with the notion that his thoughts, like Plato’s, are still of value.

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