In this reading:
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The Friar tells a tale about a summoner, who becomes sworn brother to another man. The man turns out to be a devil, but it hardly matters to the summoner, he being more lawless than the devil, who himself takes only what is rightfully his, including the summoner.
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We are skipping the Summoner’s own tale.
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The Clerk tells a tale of a common woman with a preternatural patience for the abuse of her noble husband, who (she thinks) has her children put to death and will take another wife. Chaucer makes disclaimers, both as the Clerk and as himself. The Clerk refers explicitly to the Epistle of James, who writes in Chapter 1,
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.Griselda follows, as it were, the teachings of Epictetus, here in Chapter XI of the Encheiridion (translation of George Long):
Never say about any thing, I have lost it, but say I have restored it. Is your child dead ? It has been restored. Is your wife dead ? She has been restored. Has your estate been taken from you ? Has not then this also been restored? But he who has taken it from me is a bad man. But what is it to you, by whose hands the giver demanded it back ? So long as he may allow you, take care of it as a thing which belongs to another, as travellers do with their inn.
Polytropy 