Tag Archives: Nyogen Senzaki

Writing, Typography, and Nature

Note added February 10, 2019: I return to this rambling essay, two years later in the Math Village. The main points are as follows.

  • Writing is of value, even if you never again read what you write.
  • There is also value to reading again, as in the present case.
  • A referee rejected a submitted article of mine in the history of mathematics because its order did not make sense—to that referee, though a fellow mathematician thought well of the article. A revision was eventually published as “On Commensurability and Symmetry.”
  • In the preface to The Elements of Typographical Style, Robert Bringhurst wonders how he can write a rulebook when we are all free to be different. He thus sets up an antithesis, such as I would investigate later in “Antitheses.”
  • From being simply a means of copying, typography has become a means of expression.
  • Yet typography should not draw attention to itself, just as, according to Fowler in A Dictionary of Modern English Usage, pronunciation (notably of foreign words) should not.
  • Through my own experience of typography with LaTeX [and HTML, as in this blog], I have developed some opinions differing from some others’.
  • Bringhurst samples Thoreau,
    • whose ridicule of letters sent by post applies today to electronic media, and
    • who rightly bemoans how enjoying the woods is thought idle; cutting them down, productive.
  • In Gödel, Escher, Bach, Douglas Hofstadter wonders how a message can be recognized by any intelligence. Bringhurst restricts the question to concern intelligences on this earth.
  • In my youth, Hofstadter introduced me to Zen Flesh, Zen Bones, (edited by Reps and Senzaki), whose influence on me I consider.
  • The Zen story about whether “this very mind is Buddha” suggests a further development of Collingwood’s “logic of question and answer.”
  • Through looking at another translation, I consider how Reps and Senzaki turned Chinese into English.
  • Rereading this blog led me back to Hofstadter.

Here are some meditations on some books read during a stay in the Nesin Mathematics Village, January, 2017. I originally posted this article from the Village; now, back in Istanbul, a few days into February, recovering from the flu that I started coming down with in the Village, I am correcting some errors and trying to clarify some obscurities.

Nesin Mathematics Village from the east, Wednesday, January 18, 2017
Nesin Mathematics Village from the east
Wednesday, January 18, 2017

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Interconnectedness

Note added January 13, 2019. This essay concerns a letter I once wrote about

  • teaching;
  • the infinitely large and small, as contemplated by Pascal in that one of the Pensées headed Disproportion de l’homme;
  • Zen Buddhism.

Since the ideas of Collingwood often dominate this blog, one may ask why they influence me. My old letter provides some evidence, since I wrote it before I had read anything by Collingwood but The Principles of Art.

The present essay has the first of this blog’s several mentions of the slogan verba volant scripta manent, which may not mean what we tend to think today.

The indicated pensée happens to allude to the definition of God as une sphère infinie dont le centre est partout, la circonférence nulle part; this definition is not taken up here, but it is in later posts, apparently without recollection of its use by Pascal.


When do our thoughts progress, and when do they only confirm what we have always thought?

In December of 1987, I was between college and graduate school. I was living with my mother in Virginia, doing some tutoring at my old high school, waiting for inspiration about what to do next. Inspiration did come in the course of the following year, when I was working at an organic farm in West Virginia. I was going to apply to graduate schools in mathematics or philosophy (earlier I had considered also physics); then, in a dream, I understood that I had to do mathematics. Continue reading